Relics and dealing with relics St. Philomena Relics
by Rev. Prof. Dr. P. Meier, Ph.D., D.D., D.D.h.c.
Let me quote a little part of a German booklet with a explication about relics I find pretty good.
When we speak about relics, we must never forget we speak about saints at the same time.
"The council of Trient says: The bodies of the saints have been living limbs of Jesus Christ and habitations of the Holy Ghost. They will be restored to life by the allgighty God."
The holy bible says for example:
1. Moses carried the rests of Joseph from Egypt. Relic means rest when we translate it.
2. God sayd to keep the rests of manna for remembering
3. Elisäus kept the cloak of Elias and separatet the Water of the Jordan river with it.
4. The rests of Elisäus restored an death to life.
5. A Woman touched the cloak of Jesus Christ and got healed immediately.
6. The shadow of St. Peter healed many sick people.
7. The napkins of the Apostle St. Paul also healed many suffering people.
So far what the holy bible says about the effects of relics and I can tell you, a proces of canonisation is not an matter of a few days. I studied the documents of the canonisation of St. Therese of Lisieux, there are 594 printed pages and the canonisation formalities begun at march 17th ac 1915 and ended with a 91th meeting at October 30th 1917. I dont want to quote all the documents and testimonies and the 66 questions they asked to every witness, this is just to show you, a canonisation is not a matter of fun or a little illumination of a cardinal or our holy father the pope.
Maybe you understand now how many people were willing to see something belonging to the Saint and so Churches begun to place Relics into their altars and on the altars, some in glass containers or coffins, some in metallic containers and the church took also care to let them look quiet good.
You may imagine a holy body who spent 1500 years in catacombs (like St. Philomena, for example) does not look quiet fresh, so many methods were used to rebuild bodies with wax for example and place the relics into these bodies to allow public access for adoration.
Since the churches started to place relics into the altars, the demand from many public churches and private chapels came to rome and many relics made very long trips to their final destination.
At the same time an clerical law forbid the trade of any relic. Please study the text below, concerning trade of relics conforming to the old version of the CIC (clerical juristic codex):
Simonie - trade of relics. What says the CIC?
These mistreated relics (opened capsules etc have been for sale at EBAY. This is just to show how people make money with holy bodies and parts of them, against the clerical law! And there was a big luck these relics came not into the hands of relic dealer do_pp!
We call that
Simony
(From Simon Magus; Acts, viii, 18-24) Simony is usually defined "a deliberate intention of buying or selling for a temporal price such things as are spiritual of annexed unto spirituals". While, this definition only speaks of purchase and sale, any exchange of spiritual for temporal things is simoniacal. Nor is the giving of the temporal as the price of the spiritual required for the existence of simony; according to a proposition condemned by Innocent XI
These are:
(1) the munus a manu (material advantage), which comprises money, all movable and immovable property, and all rights appreciable in pecuniary value;
(2) the munus a lingua (oral advantage) which includes oral commendation, public expressions of approval, moral support in high places;
(3) the munus ab obsequio (homage) which consists in subserviency, the rendering of undue services, etc.
The spiritual object includes whatever is conducive to the eternal welfare of the soul, i.e. all supernatural things: sanctifying grace, the sacraments, sacramentals, etc. While according to the natural and Divine laws the term simony is applicable only to the exchange of supernatural treasures for temporal advantages, its meaning has been further extended through ecclesiastical legislation. In order to preclude all danger of simony the Church has forbidden certain dealings which did not fall under Divine prohibition. It is thus unlawful to exchange ecclesiastical benefices by private authority, to accept any payment whatever for holy oils, to sell blessed rosaries or crucifixes. Such objects lose, if sold, all the indulgences previously attached to them (S. Cong. Of Indulg., 12 July, 1847). Simony of ecclesiastical law is, of course a variable element, since the prohibitions of the Church may be abrogated or fall into disuse. Simony whether it be of ecclesiastical or Divine law, may be divided into mental, conventional, and real (simonia mentalis, conventionalis, et realis). In mental simony there is lacking the outward manifestation, or, according to others, the approval on the part of the person to whom a proposal is made. In conventional simony an expressed or tacit agreement is entered upon. It is subdivided into merely conventional, when neither party has fulfilled any of the terms of the agreement, and mixed conventional, when one of the parties has at least partly complied with the assumed obligations. To the latter subdivision may be referred what has been aptly termed "confidential simony", in which an ecclesiastical benefice is procured for a certain person with the understanding that later he will either resign in favour of the one through whom he obtained the position or divide with him the revenues. Simony is called real when the stipulations of the mutual agreement have been either partly or completely carried out by both parties. To estimate accurately the gravity of simony, which some medieval ecclesiastical writers denounced as the most abominable of crimes, a distinction must be made between the violations of the Divine law, and the dealings contrary to ecclesiastical legislation. Any transgression of the law of God in this matter is, objectively considered, grievous in every instance (mortalis ex toto genere suo). For this kind of simony places on a par things supernatural and things natural, things eternal and things temporal, and constitutes a sacrilegious depreciation of Divine treasures. The sin can become venial only through the absence of the subjective dispositions required for the commission of a grievous offense. The merely ecclesiastical prohibitions, however, do not all and under all circumstances impose a grave obligation. The presumption is that the church authority, which, in this connection, sometimes prohibits actions in themselves indifferent, did not intend the law to be grievously binding in minor details. As he who preaches the gospel "should live by the gospel" (I Cor., ix, 14) but should also avoid even the appearance of receiving temporal payment for spiritual services, difficulties may arise concerning the propriety or sinfulness of remuneration in certain circumstances. The ecclesiastic may certainly receive what is offered to him on the occasion of spiritual ministrations, but he cannot accept any payment for the same. The celebration of Mass for money would, consequently, be sinful; but it is perfectly legitimate to accept a stipend offered on such occasion for the support of the celebrant. The amount of the stipend, varying for different times and countries, is usually fixed by ecclesiastical authority (SEE STIPEND). It is allowed to accept it even should the priest be otherwise well-to-do; for he has a right to live from the altar and should avoid becoming obnoxious to other members of the gy. It is simoniacal to accept payment for the exercise of ecclesiastical jurisdiction, e.g., the granting of dispensations; but there is nothing improper in demanding from the applicants for matrimonial dispensations a contribution intended partly as a chancery fee and partly as a salutary fine calculated to prevent the too frequent recurrence of such requests. It is likewise simony to accept temporal compensation for admission into a religious order; but contributions made by candidates to defray the expenses of their novitiate as well as the dowry required by some female orders are not included in this prohibition. In regard to the parish clergy, the poorer the church, the more urgent is the obligation incumbent upon the faithful to support them. In the fulfilment of this duty local law and custom ought to be observed. The Second Plenary Council of Baltimore has framed the following decrees for the United States: (1) The priest may accept what is freely offered after the administration of baptism or matrimony, but should refrain from asking anything (no. 221). (2) The confessor is never allowed to apply to his own use pecuniary penances, nor may he ask or accept anything from the penitent in compensation of his services. Even voluntary gifts must be refused, and the offering of Mass stipends in the sacred tribunal cannot be permitted (no. 289). (3) The poor who cannot be buried at their own expense should receive free burial (no. 393). The Second and Third action of a compulsory contribution at the church entrance from the faithful who wish to hear Mass on Sundays and Holy Days (Conc. Plen. Balt. II, no 397; Conc. Plen. Balt. III, no 288). As this practice continue din existence in many churches until very recently, a circular letter addressed 29 Sept., 1911, by the Apostolic Delegate to the archbishops and bishops of the United States, again condemns the custom and requests the ordinaries to suppress it wherever found in existence. To uproot the evil of simony so prevalent during the Middle Ages, the Church decreed the severest penalties against its perpetrators. Pope Julius II declared simoniacal papal elections invalid, an enactment which has since been rescinded, however, by Pope Pius X (Constitution "Vacante Sede", 25 Dec., 1904, tit. II, cap. Vi, in "Canoniste Contemp.", XXXII, 1909, 291). The collation of a benefice is void if, in obtaining it, the appointee either committed simony himself, or at least tacitly approved of its commission by a third party. Should he have taken possession, he is bound to resign and restore all the revenues received during his tenure. Excommunication simply reserved to the Apostolic See is pronounced in the Constitution "Apostolicae Sedis" (12 Oct., 1869): (1) against persons guilty of real simony in any benefices and against their accomplices; (2) against any persons, whatsoever their dignity, guilty of confidential simony in any benefices; (3) against such as are guilty of simony by purchasing or selling admission into a religious order; (4) against all persons inferior to the bishops, who derive gain (quaestum facientes) from indulgences and other spiritual graces; (5) against those who, collecting stipends for Masses, realize a profit on them by having the Masses celebrated in places where smaller stipends are usually given. The last-mentioned provision was supplemented by subsequent decrees of the Sacred Congregation of the Council. The Decree "Vigilanti" (25 May, 1893) forbade the practice indulged in by some booksellers of receiving stipends and offering exclusively books and subscriptions to periodicals to the celebrant of the Masses. The Decree "Ut Debita" (11 May, 1904) condemned the arrangements according to which the guardians of shrines sometimes devoted the offerings originally intended for Masses partly to other pious purposes. The offenders against the two decrees just mentioned incur suspension ipso facto from their functions if they are in sacred orders; inability to receive higher orders if they are clerics inferior to the priests; excommunication of pronounced sentence (latae sententiae) if they belong to the laity.
Simonie - Trade of Relicsin German language
E. Of course we could show you still more relics but there is no sense, it makes only your computer slower. Relics are pieces to remember saints or martyrs etc. without any magic or other curious actions. Relics are holy. They should be considered as sacrament # 8, but before this theme became actual the holy catholic church fixed the number of sacraments on 7. Relics may not be saled.
If even you have any relics with dammages, you may contact our father prior, he is specialized in relic repair. Please visit his site with the link below. - Thank you!
Mysteriöse Reliquie - Mysterious relic
Visit our relic repair and restore dept.
More Infos in English about relics
Zum Pfarrhaus für Freunde und Bekannte
zurück zum englischen Anfang